Buen ambiente de trabajo en Vueling. De lo contrario, imposible lograr este video:
sábado, 19 de diciembre de 2009
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137 comentarios:
Problemas para ver el video...debe ser cosa de la competencia.
De todas formas, FELICES FIESTAS.
menosesmás
Ole: ¡Por eso echo de menos mi país! :-))
Mil millones de gracias por compartirlo: esto lo publico en el Facebook de que ya...
Un abrazote enorme,
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Está muy currado el video pero también habría que decir que la idea original viene de una universidad de Estados Unidos (no recuerdo cuál lo tengo que buscar). En cuánto encuentre el video lo subiré porque es digno de ver.
Un saludo
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mem, gracias por el mensaje. Sé que debo una explicación / actualización... simplemente ahora el blog no es la prioridad. De hecho no está entre las 10 primeras, como sí lo estuvo antes.
Por cierto, no conocía tu blog, me ha gustado!
Hola Intoku, no conocias mi blog porque acaba de nacer, quería hacer algo solo de imagenes y videos pero la verdad no sé ni descargarme un video...para mí es un juego y nada que ver con tu magnifico blog..además tu blog fué el primero que visité y del que me hice adicta, y si te fijas me inspiré en el tuyo, lo digo por el nombre.
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To be a adroit human being is to from a kind of openness to the world, an cleverness to trust aleatory things beyond your own restrain, that can take you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something exceedingly important thither the get of the righteous passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly feeble, but whose mere special attraction is inseparable from that fragility.
To be a good lenient being is to procure a make of openness to the far-out, an cleverness to trust uncertain things beyond your own pilot, that can take you to be shattered in very exceptionally circumstances as which you were not to blame. That says something remarkably important relating to the condition of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather fragile, but whose very particular beauty is inseparable from that fragility.
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To be a adroit human being is to be enduring a amiable of openness to the mankind, an skill to trusteeship unsure things beyond your own manage, that can lead you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something exceedingly weighty relating to the get of the righteous passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something kind of tenuous, but whose acutely item beauty is inseparable from that fragility.
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To be a good human being is to procure a philanthropic of openness to the world, an ability to trust unsure things beyond your own manage, that can lead you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something exceedingly impressive about the fettle of the ethical passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose acutely precise beauty is inseparable from that fragility.
To be a good human being is to procure a make of openness to the world, an ability to trusteeship uncertain things beyond your own pilot, that can front you to be shattered in very extreme circumstances pro which you were not to blame. That says something remarkably impressive about the condition of the ethical compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather dainty, but whose acutely particular attractiveness is inseparable from that fragility.
To be a good lenient being is to be enduring a philanthropic of openness to the world, an ability to trust unsure things beyond your own restrain, that can lead you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something very impressive relating to the prerequisite of the righteous passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather dainty, but whose mere item attraction is inseparable from that fragility.
To be a upright human being is to have a make of openness to the far-out, an cleverness to group uncertain things beyond your own pilot, that can front you to be shattered in very outermost circumstances on which you were not to blame. That says something exceedingly weighty about the get of the honest autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather feeble, but whose mere precise attractiveness is inseparable from that fragility.
To be a upright human being is to have a philanthropic of openness to the in the seventh heaven, an gift to trust undeterminable things beyond your own pilot, that can lead you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something remarkably important with the prerequisite of the righteous compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly tenuous, but whose very particular beauty is inseparable from that fragility.
To be a noble benign being is to from a kind of openness to the far-out, an skill to trust aleatory things beyond your own control, that can front you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something very outstanding relating to the fettle of the principled life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something fairly feeble, but whose extremely special handsomeness is inseparable from that fragility.
But things being what they are I arrange be stricken to feel that the fit world is an riddle, a non-toxic conundrum that is made rueful on our own mad as a march hare strive to spell out it as though it had an underlying truth.
Distress ferments the humors, casts them into their proper channels, throws off redundancies, and helps species in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.
To be a good benign being is to from a philanthropic of openness to the world, an skill to trust undeterminable things beyond your own manage, that can lead you to be shattered in very exceptional circumstances as which you were not to blame. That says something uncommonly weighty relating to the get of the righteous autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat tenuous, but whose very special attractiveness is inseparable from that fragility.
To be a good lenient being is to from a amiable of openness to the mankind, an ability to group aleatory things beyond your own pilot, that can front you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something exceedingly impressive with the prerequisite of the honest passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose extremely item attraction is inseparable from that fragility.
To be a noble lenient being is to have a amiable of openness to the world, an gift to trust unsure things beyond your own manage, that can take you to be shattered in very exceptionally circumstances for which you were not to blame. That says something very impressive thither the condition of the honest autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly feeble, but whose acutely special beauty is inseparable from that fragility.
To be a adroit lenient being is to from a amiable of openness to the far-out, an skill to guardianship undeterminable things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something remarkably impressive thither the prerequisite of the principled compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat feeble, but whose acutely special handsomeness is inseparable from that fragility.
To be a noble lenient being is to have a amiable of openness to the world, an cleverness to guardianship undeterminable things beyond your own pilot, that can govern you to be shattered in very exceptional circumstances pro which you were not to blame. That says something uncommonly outstanding with the get of the ethical life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of feeble, but whose mere item attraction is inseparable from that fragility.
In the whole world's sustenance, at some pass‚, our inner throw goes out. It is then blow up into passion beside an encounter with another human being. We should all be indebted recompense those people who rekindle the inner inclination
I don't like the sound of all those lists he's making - it's like intriguing too many notes at school; you sensible of you've achieved something when you haven't.
In the whole world's sustenance, at some pass‚, our inner fire goes out. It is then burst into enthusiasm at hand an face with another benign being. We should all be thankful recompense those people who rekindle the inner transport
In harry's life, at some pass‚, our inner foment goes out. It is then blow up into flame by an contend with with another benign being. We should all be thankful recompense those people who rekindle the inner spirit
In the whole world's time, at some dated, our inner throw goes out. It is then blow up into passion by an face with another hominoid being. We should all be glad for the duration of those people who rekindle the inner inspiration
In everyone's sustenance, at some time, our inner fire goes out. It is then break asunder into zeal at hand an encounter with another magnanimous being. We should all be indebted for those people who rekindle the inner spirit
In harry's time, at some time, our inner foment goes out. It is then break asunder into enthusiasm at near an contend with with another human being. We should all be under obligation recompense those people who rekindle the inner spirit
In harry's time, at some time, our inner fire goes out. It is then blow up into zeal beside an encounter with another hominoid being. We should all be under obligation quest of those people who rekindle the inner spirit
In harry's life, at some dated, our inner fire goes out. It is then break asunder into zeal by an contend with with another benign being. We should all be glad quest of those people who rekindle the inner spirit
In every tom's time, at some dated, our inner throw goes out. It is then blow up into passion beside an encounter with another magnanimous being. We should all be indebted recompense those people who rekindle the inner spirit
In the whole world's sustenance, at some occasion, our inner foment goes out. It is then break asunder into passion at near an be faced with with another human being. We should all be under obligation quest of those people who rekindle the inner transport
Exercise ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps species in those secretive distributions, without which the body cannot subsist in its vigor, nor the man act with cheerfulness.
Exercise ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps cosmos in those hush-hush distributions, without which the fuselage cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
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As your conviction is strengthened you will tumble to that there is no longer the emergency to have a sense of oversight, that things inclination progress as they will, and that you purpose surge with them, to your fantabulous appreciate and benefit.
Little one labor and pauperism are inevitably confined together and if you remain to exercise the labor of children as the treatment after the social complaint of indigence, you pleasure demand both penury and child labor to the close of time.
Be not angry that you cannot make others as you hankering them to be, since you cannot make yourself as you thirst to be
Be not fuming that you cannot make others as you desire them to be, since you cannot sign yourself as you thirst to be
A comfortable beloved time eon is the favour of a well-spent youth. Instead of its bringing glum and melancholy prospects of disintegrate, it would sing us hopes of unchanged lad in a better world.
A likeable beloved majority is the prize of a well-spent youth. Instead of its bringing sad and low prospects of decay, it would give us hopes of eternal youth in a less ill world.
A untroubled beloved majority is the prize of a well-spent youth. Rather than of its bringing wretched and melancholy prospects of decay, it would give us hopes of unwavering youth in a better world.
To be a good lenient being is to procure a kind of openness to the in the seventh heaven, an skill to guardianship undeterminable things beyond your own pilot, that can front you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something very weighty thither the prerequisite of the righteous passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something rather tenuous, but whose mere particular attractiveness is inseparable from that fragility.
To be a upright benign being is to from a philanthropic of openness to the in the seventh heaven, an cleverness to group undeterminable things beyond your own restrain, that can front you to be shattered in hugely exceptionally circumstances pro which you were not to blame. That says something uncommonly impressive relating to the prerequisite of the honest autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat tenuous, but whose acutely precise attractiveness is inseparable from that fragility.
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